In a recent blog, I dealt with the topic of worship and how worship changes you. J. W. Tozer has said that worship is the missing jewel in evangelical circles. Tozer received his heavenly crown in 1963, so his observation is at least 60 years old. But I believe it is still true today. 

We often refer to what we do on Sunday morning as “going to church.” I submit that going to church and worshiping are not necessarily the same thing.  Worship is transformational, it changes us.  We can attend  “church” services and not come away changed. 

The difference, I think, is in our view of the Father, the Son, and the Holy Spirit. What is missing in our attempts at worship? If we do not have a high, exalted view of God, we aren’t worshiping. I recall one occasion when my grandmother was preparing a meal which included her signature squash casserole. Those at the table complimented her on the meal but she felt that something was missing. As she went to clean up the kitchen, she realized she had not put the squash in the casserole. It was good, but it was not what it was intended to be. It was missing a key ingredient. Just like my grandmother’s recipe, there are ingredients that make up worship. If any of these are missing, it is not the real thing.

I think the first ingredient is praise. We can have praise for something without worshiping. But we cannot worship without praising. For example, Steve Jobs was a brilliant individual. I have a high regard for what he accomplished at Apple. But I don’t praise or worship him. Worship is praise carried to infinity. Our worship is unending. Only God is worthy of that worship, but do we praise Him as He deserves?  

The second ingredient is honor. The dictionary defines honor as “high respect or esteem.” We tend to honor people for their accomplishments. Excellent students are referred to as honor students, we honor someone for a great achievement or action. And there is nothing wrong with honoring deserving individuals or groups. But we must honor God, as we cannot worship that which we do not honor.

Passion or mystery is the third ingredient in worship. Passion is described as a “strong and barely controllable emotion.” When we have a Godly passion our human minds cannot comprehend the fullness of God. In relation to God, our passion should be infinite. If we are not passionate about God, if He doesn’t evoke a sense of awe and wonder we cannot worship Him.

Love or adoration is the fourth ingredient. We cannot worship if we don’t love. Adoration is deep love or respect, love taken to the highest level. When we are “in love” our love should be growing. A frequent saying on Valentine’s Day cards goes something like “I love you more today than yesterday, and less than I will tomorrow.” We love God with everything that is within us as it grows daily. 

Worship cannot be half-hearted. I can remember many times in my life when I looked around at the assembled congregation in a church and felt “I hope this is not what Heaven is. They all sound so bored and even apathetic.”  To combine a couple of current expressions we must be “all in” and “all the time” in our worship.”  Our lives, fully immersed in the glory and wonder of God. In Matthew 22, Jesus was asked what is the greatest commandment. His reply “You shall  love the Lord your God with all your heart, and with all your soul, and with all your mind.”   When this happens, you can experience worship.  As individual believers and as a church, we need to regain a vision of the Most High God.

Are any of these ingredients missing in your worship? How do you view God? Does your worship change you?

Christians are familiar with the concept of the Trinity –  the unity of Father, Son, and Holy Spirit as three persons in one Godhead. After all, this doctrine is one of the central Christian affirmations about God. Yet, theologian A. W. Tozer wrote “We have higher-than-earthly royalty—we have the Lord of lords and the King of kings—we have the blessed Holy Spirit present, and we are treating Him as if He were not present at all.” A recent survey indicated that, while 69 percent of Americans self-identify as Christian but only  58 percent of this group believe the Holy Spirit is not real but is merely a symbol. 

However, scripture says the exact opposite. In Acts 5:3, Peter says that Ananais has lied to the Holy Spirit but in verse 5, he says that Ananais has lied to God. In I Corinthians 2:11 Paul says the Spirit of God knows the thoughts of God. And in Matthew 28:19 Jesus says that His followers are to baptize and make disciples of the “Father, Son, and Holy Spirit.” These passages, and others indicate that the Holy Spirit is indeed God and is real. These do not indicate that the Spirit is a different person than God. John 15:26 indicates that the Spirit of Truth goes out from the Father. To go out would indicate that there is a distinction between God the Father and the Spirit.

The Spirit is very much a person. Ephesians 4:30 says “Do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.”  Being  grieved indicates personhood. As individuals, we are grieved over many things – the loss of a loved one, a personal or professional failure, rejection from others, just to mention a few. How do we grieve the Spirit? This is by no means a comprehensive list but we resist Him, insult Him,  disobey Him, quench Him, and deny Him. That would grieve anyone.

I think part of our problem with the concept of the Holy Spirit is that the Bible often makes indirect references to the Holy Spirit. He is called Dove, Comforter, Intercessor, Paraclete, Presence of God, Spirit, Spirit of God, Spirit of Truth. It sometimes becomes difficult to note all the references to the Holy Spirit as we may breeze over the words and not realize the scripture is referring to the Third Person of the Godhead – the Holy Spirit.  

The Holy Spirit was sent by God as our Counselor (John 14:26).  A dictionary definition of counselor is “a person trained to give guidance on personal, social, or psychological problems.” While this is a secular definition, it indicates what the Spirit can do for us as our Counselor. A Biblical counselor is described as one who strives to relate the counselee not to him/herself to bring about healing, but to Jesus Christ and his Truth that sets men free. I am reminded of the section of Handel’s Messiah quoting Isaiah 9 – For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” In this one passage we see the Trinity.

As Counselor, what does the Holy Spirit do? Again, quoting from Tozer “He has come to comfort. He has come to teach. He is the Spirit of instruction. He has come to bring light, for He is the Spirit of light. He comes to bring purity, for He is the Spirit of holiness. He comes to bring power, for He is the Spirit of power.” When we call on the Spirit, we are not imposing. God wants to do this for His people. He doesn’t ask what denomination we are, how long we have been a follower. He asks that we be willing to obey and listen. As Christians, we need to discover, or rediscover that the Holy Spirit is real and want to be a part of our lives.

Take a few minutes of reflection, contemplation, and prayer. How have you grieved the Holy Spirit? He will empower you to listen and obey Him.

There is no doubt that we are creatures of habit. We get into a routine, maybe even a rut and we continue along that path. But sometimes we want to get out of that rut and make improvements or changes in our lives. Unfortunately, we generally do not do well in this regard. We make New Year’s Resolutions about what we want to change in our lives, maybe in the form of goals for what we wish to accomplish during the new year. Before long we usually fall back into our old habits.

I am not a big fan of New Year’s Resolutions. I believe that if I see something in my life that needs changing, why wait until January 1 to start implementing those changes? If you do a Google search on New Year’s Resolutions, you will find list after list of suggested resolutions. I don’t like these lists. While they may be somewhat helpful in identifying some areas needing improvement, I think that I (or a close friend or relative) know better than anyone else where I need to make improvements. 

There are keys to helping you achieve your goals. I would offer five important steps in regard to achieving resolutions

  1. Plan – Make your resolutions specific and have a plan on how to achieve the goal.
  2. Limit – Don’t try to tackle too much change. Too much, and you might get overwhelmed and do a “crash and burn.” Maybe undertake one goal at a time. Add more goals as you progress. You don’t have to finish one before starting another. 
  3. Accountability – Have an accountability partner who will help keep you on track. It also helps to keep a journal to see how far you have come.
  4. Process – Remember that achieving a goal is a process, it won’t happen overnight. If weight loss, for example, is your goal, it took time to put on the extra weight, It will take time to lose it.
  5. Adapt – Don’t be so rigid that you don’t make adjustments to the goals when necessary. This will entail a periodic review of how you are progressing toward your goal.

Part of developing habits is to become more proficient at a task. Being regular in the habits of life is a good quality to establish. If you want to run a 10K road race, you will need to train, to regularly hit the roads so you can run the distance and run well. If you are trying to lose weight, it is not something you can casually pursue. You must be faithful in your diet and exercise routine to improve your health and well-being. Habits can be good or bad. It is good that I exercise, to keep my body healthy. However, a drug habit can be destructive. 

But good habits are for more than our earthly existence. I Timothy 4:8 tells us “for bodily training is just slightly beneficial, but godliness is beneficial for all things, since it holds promise for the present life and also for the life to come.”

The habits of a holy life is one area in which Christians should become a regular part of their lives. This world, and our lives are made for regularity. There is a growing season for crops. Birds fly south in the fall. We can predict the tides, the rising and the setting of the sun. June – November is hurricane season in Florida. 

Regularity in the habits of the holy life should be cultivated. Bible study, prayer, giving, and church attendance are all a part of learning from the Holy Spirit how to be dependable, faithful, unselfish, and Christlike. 

I remember vividly the events of September 11, 2001. I was in my office at school, preparing for a class when I began seeing news reports of the attack. As a result of that event, many people prayed and attended church. Alas, the newfound religiosity was short-lived for many as most returned to their previous habits. With the help of the Holy Spirit our lives can become holy (wholly) regular. 

In reading the Old Testament, one can readily see how regularity is ordained by God. There are detailed procedures for the priests in the temple. Even the Genesis account of the Creation indicates that God’s creation was brought about in an orderly manner. I Corinthians 14:40 reads “Let all things be done decently and in order.” God obviously gives great value to order and regularity. 

Why not make time to evaluate your habits, especially Holy Habits.

If you ask the average Christian “What did Christ do for you?” you will likely get a response that reflects the sentiment that He saved me from my sins. Yes, that is true, in part. Ron Popeil was known for his attention-grabbing line toward the end of his infomercials “But wait…there’s more!” And there is more to Jesus’ sacrifice.

We are all fallen beings, Adam’s sin is known as the fall. At that point the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience happened. We became a fallen human race. As sinful beings, we needed help. From a human view, you could say that God switched from a failed Plan A to a backup Plan B. But I don’t think that was it at all. 

Our God is an omniscient God – a God who knows all. The events in the Garden of Eden came as no surprise to God. There was no Plan B. To redeem fallen mankind, God’s plan all along was to send Jesus to earth to redeem us. Redeem has several descriptive meanings. One is “to buy back.” Another definition is “to free from captivity by payment of a ransom” A third definition is “to free from the consequences of sin.” In other words, we belonged to God. When we sinned, a separation from God occurred. In order to restore us, God redeemed us, buying back what was already His. Redeemer is one of my favorite names for God. 

The story of Hosea is a picture of redemption. God told Hosea to marry Gomer, a prostitute who was unfaithful to him and left him. We are told he bought her back for 15 shekels of silver and five bushels of barley, a significant price. This is what God has done for us. We were His and we sinned. God bought us back (redeemed us) by sending His Son to die on the cross for our sins. As wonderful as it is to be redeemed and saved for our sins, that is not everything that Jesus did for us.

The purpose of redemption in Christ is to raise mankind above the level of the Adamic Covenant, God’s arrangement in which He planned to save man from the just consequences of sin. This was accomplished when Christ died on the cross. In the mid-to-late twentieth century, there was a late-late night series of informationals on television. 

Not only did Jesus’ sacrifice restore us to Adamic Grace, it raised us above the level of Adam. In I Corinthians 15:45-49 we read: 

The first man Adam became a living being;  the last Adam became a life-giving spirit. But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

The first Adam was a natural man. We bear his physical image. Adam was made in the image of God. This is not a physical image as God is Spirit, Our likeness to God includes mentally, morally, and socially likenesses. Mentally, we are created as beings who can reason and choose. reflecting God’s intellect and freedom. Morally, we reflect God’s holiness. Socially, humanity was created for fellowship. This reflects God’s triune nature and His love.

All of this unmistakably points to humanity reflecting God. Indeed, through the blood of Jesus, “we are God’s children, and if children, also heirs—heirs of God and coheirs with Christ—if indeed we suffer with him so that we may also be glorified with him” (Rom. 8:17). Jesus accomplished this for us. Lyrics from Josh Groban’s “You Raise Me Up,”express what God has done for us:

 “You raise me up, so I can stand on mountains

You raise me up, to walk on stormy seas

I am strong, when I am on your shoulders

You raise me up to more than I can be.”

When someone dies, particularly a young person, we often hear the statement that the person met an untimely death. Psalm 116:15 reads “Precious in the sight of the Lord is the death of his faithful servants.” God rejoices when His people have reached the point that they have fulfilled His mission for them on earth. In talking about untimely death, we must take at least two perspectives – the earthly, or human view and the eternal or Godly view. 

The Earthly Perspective

From an earthly perspective an untimely death is one that is unexpected or before it was expected to happen.  It may be sudden. When this occurs, friends and family do not have the opportunity to prepare for the loved one’s death, therefore it can be a shock, perhaps with regrets that we can no longer interact with that person. A hole has been created in our lives. We do not understand why that person died. We may think of the unfulfilled potential of a life that is no longer. 

Of course, there is nothing wrong with us feeling that way. Anytime unexpected bad news happens, we may feel shock, grief, sadness, emptiness, loss of direction among other feelings. We may need an extended period of healing from the loss. Sensitive and significant support may be helpful to the bereaved. There is no “formula” on how to help the individual. Support should be tailored to the needs of the individual. Telling them to “Just get over it” will not be productive. Each of us reacts differently to losses in our lives. 

A person that was a part of our lives is no longer with us. That creates a hole in our lives that must be dealt with. God created us for community.  “A new command I give you: Love one another. As I have loved you, so you must love one another.” John 13:34. When we love, when we let someone be a part of our lives, we make ourselves vulnerable.  When that person is gone, a void is created. The loss, the grief, will still be there but these feelings ease over time. We should be able to accept the loss and move forward. Our community can help us as we move forward.

The Eternal Perspective

Richard Rice wrote “God has given all of us life. And that life has been redeemed by the life of Jesus Christ! Our lives belong to God. He loves us with a fervent love, and is infinitely concerned with our earthly welfare and eternal destiny! God, then, being in control, will allow only that which is BEST according to His wisdom and eternal plan! If He allows tragedy, such as untimely death, to occur, we can trust in God that it will serve a good and rightful purpose in His plan.” We certainly can’t know His plan, and we can’t always understand why God moves as He does.  There are several reasons why God allows death that we might view as untimely.

God allows us to die when our purpose on earth has been fulfilled.  Fulfilling one’s purpose has nothing to do with age. One person may have fulfilled God’s purpose for his/her life at a young age. Others may be in their seventies and still searching for God’s purpose. I think that if we are still around, God still has something for us to do. Jesus died at age 33, which we might say was untimely, but he accomplished His purpose. John 19:30 records Jesus’ last words “It is finished.” His purpose was accomplished.

Richard Rice also states “When one is willing to forego his life in whatever way God chooses, or for whatever purpose it serves in His Work, he has passed his greatest earthly test. There is none greater!” Jesus said in Matthew 16:25: “Whosoever will lose his life for my sake shall find it.”

Our life is more than how long we live. Some can accomplish much in just a few years, others may live into their nineties, still with purpose. Our time on earth is fleeting, regardless of the number of years we live here. The essence of our life is how we live it for God. Paul, In Philippians 1:21-22 said “For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.” Paul lived for Christ and had a perspective of heavenly life. Knowing what awaits us in eternity, what is more desirable? Life on this broken planet or eternity with God? 

As a child I once thought it would be wonderful to live until I reached age 100. I might make it there, I might not. But that is no longer my goal. I strive to live each day He gives me for Him. We are all just passing through. Does it really matter how long we are here? 

Please bear in mind that I believe eternity begins when we receive Christ. But when we pass from this life into the next, an eternity awaits us that is greater than anything our human minds can conceive. 

Why did Christ die? To state the obvious, Christ died for our sins, He died to give us eternal life. He did not die to give us a long life on earth. Why would we want a long life when we know what lies before us? I like the translation of Psalm 90:12 in the New Living Translation “Teach us to realize the brevity of life, so that we may grow in wisdom. Be aware of our limited time on earth, use it productively.

In Summary

On earth, we have a limited perspective, a finite time. The earthly existence is all we have ever known. But, if we follow Christ, we have a hope and a future. Jeremiah 29:11 reads “For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you a hope and a future.” That future consists of eternity with the Triune God – Father, Son, and Holy Spirit – “He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”Revelation 21:4. 

Author Brad Whittington recently posted on Facebook “If you have something in your life that gives you as much joy as I find writing on the deck, then you are indeed blessed. If not, take steps, if even small ones. We all must do the needful, but feeding the soul is every bit as important as feeding the body. Just ask Maslow.” Based on Maslow’s Hierarchy of Needs, we must tend to the basics before we can advance to the higher levels and reach self-actualization where we become the best that we can be. While Maslow was not writing in a Christian context, and has come under scrutiny for his lack of scientific rigor, we can learn from him.

Maslow’s focus was on the individual trying to build his or her own image in attaining self-actualization.  They may look at this in terms of feelings such as self-confidence or reaching a set goal. I would define self-actualization to the concept of becoming all that God intends for us to be.

Christian pastor and author Max Lucado expressed this in his book The Cure for the Common Life, Living in your Sweet Spot. Lucado maintains that God created us to live in a zone, a region, a life in which we were made to dwell. Hence, for a Christian, self-actualization is becoming what God intended for us to be when we were created. When I first read this book, I became impressed that I had always been a writer, of sorts. But I had neglected it as a serious pursuit, I became determined to work on my writing, and it transformed me. 

At the time, I was a Professor, teaching accounting and tax, so the logical place for me to begin was to work on writing academic articles. I began to write and (not surprisingly) found that it gave me joy and I was able to get several articles and a couple of books published. That soon branched out into a blog in which I published consumer-type articles on taxes. About that time, the Ledger started publishing a monthly Business Journal. I contacted someone at the Ledger and became the writer of a monthly tax column for the publication. While enjoying the writing and becoming fulfilled at what I was pursuing, it also served to enhance my professional career, as the Business School was pursuing AACSB Accreditation, and my publications gave a substantial impetus to that effort. I knew I had found my sweet spot.

Then I retired. After retirement, I was no longer interested in pursuing academic writing so my writing career got derailed. Before long, I realized that I missed it. About that time David Moscrip approached me about contributing to his blog Wonderfully Plagued. After writing several articles, I had some life events that distracted me and I began to get discouraged. I wasn’t reaching the world with my golden pen, I didn’t know if I was helping anyone. I grumbled to my daughter (among others) that I did not seem to be making an impact. She responded “do you write because you enjoy it or do you write for the validation and approval of others?” She had me. I had lost my focus. I realized that I do enjoy hearing that people like my writing and are helped by it. But I probably receive more benefit from my writing than anyone who may read it. First, I am doing what gives me joy – what I believe was the “sweet spot” God created for me. Second, since my writing is  primarily Bible-based, I study scripture as I research each blog. 

Going back to Brad Whittington, note that he stated that writing gives him joy. We live in a society that seemingly lives in pursuit of happiness. I would draw a distinction between happiness and joy. Happiness is external. It happens to us. When my sports team wins, I am happy. When I get a financial windfall, I am happy. But in the next game my team may lose. I may get hit with an unexpected expense. There goes my happiness. Joy is a choice I make, it is internal because my circumstances do not dictate my joy. When we find joy it’s infused with comfort and wrapped in peace. It’s an attitude of the heart and spirit, often synonymous with but not limited to following Christ Jesus and pursuing a Christian life. 

I need not remind you that joy is one of the fruits of the spirit. Galatians 5:22-23 reads “the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness,  gentleness and self-control. Against such things there is no law.” Joy comes from God.

Bear with me for a few minutes of speculation.  Imagine that you know nothing about God. Spiritual things are not a part of your life. Suppose someone told you that the God of the Universe left His exalted position and became human. Why would He do something so radical? When we view it from a human standpoint, it makes absolutely no sense whatsoever. It sounds unreasonable.

First, we need to accept the proposition that God is Love. John 4:8 states that very thing. Not that God loves (which He does) but God IS love, personified. Once we have come to terms with that though we can look a little further at John 4:8, which reads “The one who does not love does not know God, because God is love. Love is who God is. I often engage in the practice of describing something or someone in one word. As I write this, former President Jimmy Carter is dying, in hospice care. To describe him in one word, I would call him “humble.”  I would describe my wife as “loving,” but she is not love. Ricky Henderson holds the Major League record for stolen bases. Upon breaking Lou Brock’s record, Henderson lifted third base above his head, strutting around and saying “Lou Brock was a great base stealer, but today, I am the greatest of all-time,” while Brock stood just feet from Henderson. The one word I associate with Henderson is “arrogance.” Love is the word that describes God. All He does is based on the fact that God is Love. We may not always see it but be assured that God wants the best for each of us, which is why we don’t get everything we ask God for. Many times, in my prayers, I have petitioned God for my desires. He hasn’t always given me what I want. But, in retrospect, I see His infinite wisdom with withholding those requests and giving me something better. 

Secondly, look at the rest of John 4:8. It says if we do not love, we do not know God. An old saying once went “No God, No Love. Know God, Know Love.” Perhaps this explains why there is so much hatred in the world – stemming from non-Christians and so-called Christians. What does love look like? Saint Augustine once described what he thought love looked like “It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men.” Love, on a human level, has been described as having the characteristics of communication, affection, trust, appreciation, and mutual respect. These are all good qualities but Godly love goes further.

Third, we need to return to the proposition that God became human. On the surface, that sounds preposterous. Unreasonable, even. Not only did He take the form of a human, he lived among us, showing us the Way. It cost his life. Jesus, Son of God died on a cruel cross to save us from our sins. God’s love is unreasonable from a human standpoint. But viewed from the wisdom of a loving God, it was perfectly reasonable. We are incapable of saving ourselves. He died to give us the gift of life with Him in eternity. Such sacrifice deserves our full allegiance.

In Matthew, Jesus told a parable about a servant who owed a large debt to his master. When the servant pleaded with the master, the master forgave the debt. Then the servant went out and accosted a fellow servant who owed him much less. The master delivered the first servant to the jailers, saying “You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?” We are the first servant who has been forgiven a debt so large we could never repay it. Our response should be one of love and forgiveness to our fellow debtors.

Lady Julian from the 1300’s stated “Out of His goodness, God made us. Out of his goodness, He keeps us. When man had sinned, He redeemed us again out of his goodness. Then do you not suppose that God will give His children the best of everything out of His goodness?” He loves us so unreasonably, we must respond in kind. Hallelujah! What a loving God we serve!

I was recently doing some devotional reading and came across Zechariah 4:6, which reads “Then he said to me, “This is the word of the Lord to Zerubbabel, saying, ‘Not by might nor by power, but by My Spirit,’ says the Lord of armies.” Zerubbabel was a civic leader in Jerusalem and had the responsibility of rebuilding the temple. Work was not progressing as fast as he would have liked, and he was discouraged. In this passage, the angel is speaking to Zechariah who had received a vision but did not understand its meaning. Verse 6 is the beginning of the explanation the angel gave to Zechariah. In a prior vision, God spoke through Zechariah about the issue of purity. In the current passage, God is saying that purity is not enough.

God is proclaiming that, in addition to purity, the work of God needs resources. Our tendency in these situations is to turn to human resources. Here, the angel specifies two resources that humans often rely on – might and power.

Might focuses on collective strength, the resources of a group of people. When we want to accomplish a task, we often turn to a large group of people. “By our numbers, we shall accomplish this task,” is our mantra. Power focuses on individual strength. We often refer to certain individuals as powerful.  We think “Joe Smith is a powerful person, if I can get him behind this initiative, we can surely pull it off.” The word of God to Zerubbabel was “No, your focus is off. To accomplish the rebuilding of the temple don’t focus on the resources of one or many but on My Spirit. This will not get done through your cleverness, abilities, physical strength, or will power, but by My Spirit.”

This led me to thinking about the ministry of Jesus. In human terms, there was no way for His ministry to outlast him, and thrive. In human terms, we may envision a small group of true believers, clinging to their past. After all, look at who his closest followers were. The disciples were not anyone’s first choice to lead a world-wide movement.  We don’t know a lot of specifics about them but likely they were all very young. Most Jewish young men married by the age of 18. Peter is the only one we know was married. Most were probably between the ages of 15 and 20. What kind of movement can be created out of a bunch of kids, we may ask.

Another factor is the educational system in place at the time. Usually about age 15 Jewish males had finished their basic training in the Torah. The next step would be more training at the feet of a rabbi who would take them on as a student. This usually occurred for sons who were bright enough to be accepted by a rabbi, or whose parents were wealthy enough to be taken on as a student. Paul, for example, was a very bright Jewish student whose parents could afford to send him to Jerusalem to study under Gamaliel. 

If a student did not merit continued studies, he would often enter the workforce, usually apprenticing under his father in the family trade. It is highly likely that this describes most of the disciples. They were not star students and local rabbis passed them over for mentorship. Jesus’ invitation to join him was likely a shock to these “underachievers.” This is reinforced in Acts 4:13 when John and Peter were arrested. “Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed.” When the Holy Spirit comes, amazing things happen.

Another indicator is from Jesus’ own words. In Matthew 11:25 and elsewhere, He referred to them as little children or little ones, indicating they were much younger than Jesus. No rabbi would take disciples until he was 30 years old, so the patriarchal culture came into effect as Jesus recruited his disciples when he reached 30.

So the early church was led by a ragtag bunch of young Jewish males who lacked status – no family connections, no money, minimal education, and certainly no respect. These young men (boys) faced the task of carrying on the work of a man who was crucified in a very public manner. They had to persuade others that He had risen from the dead and that He was the Son of God and Savior. It sounds like an impossible task. “You’re telling me that this Jesus, a good teacher, is the Son of God who died, and he rose from the dead, and he wants to be my savior?” But, they had the Holy Spirit on their side.

If they were trying to accomplish this by might or power, they would have failed. In the first chapter of Acts, we see that they still didn’t quite get it. Forty days had elapsed since He rose and the disciples were remained powerless. “Lord, is it at this time that You are restoring the kingdom to Israel?” they asked. He even told them they would receive power when the Holy Spirit came upon them “But you will receive power and ability when the Holy Spirit comes upon you.” Acts 1:8. 

Note that Jesus said they would receive power and ability when the Holy Spirit came upon them. Not human power or ability but the power and abilities from God, from the Holy Spirit. Since Jesus ascended thereafter, they didn’t get a chance to ask Him what he meant. So they went to the upper room and hung out. We are told they were of one mind and one purpose. I suspect there was confusion and questions about what to do now. To their credit, they devoted themselves to prayer. Then Peter, who was a man of action, got it. He got them off dead center, saying “It is necessary that the Scripture be fulfilled” making reference to the Holy Spirit.  What he did not explicitly say was that we are the ones entrusted with this message. We must spread this Gospel of Jesus Christ.

Then Pentecost came, and Jesus’ last statement came into fruition. “You will be My witnesses [to tell people about Me] both in Jerusalem and in all Judea, and Samaria, and even to the ends of the earth.” These men of humble beginnings with no human status or power received the Gift of the Holy Spirit, their lives were transformed, and the Gospel was spread. 

For us today, the message is that the Holy Spirit who came at Pentecost remains in our presence today. God is unchanging, what He did through Zachariah and, later, the disciples he can do today. We must never forget that God works through ordinary people, people that the world may overlook as lacking power or might. We accomplish great things for God only through the power of the Holy Spirit.

Perhaps it is that I am more sensitive to the topic than in the past, but recently I have noticed numerous references to the word “Karma.” I’ve seen it in books, on Facebook, in conversation – it seems the word is everywhere.  We have Credit Karma, Karma Automotive, Karma Coupons. So what is Karma, and what place does it have in the life of a Christian.

One definition of karma is “the force generated by a person’s actions held in Hinduism and Buddhism to perpetuate transmigration and in its ethical consequences to determine the nature of the person’s next existence.” Let’s break this down.

“The force generated by a person’s actions.” This is saying that our actions can determine our lives. While this is true to an extent, it fails to account for God’s guidance in our lives.  It engenders an attitude of “I am the master of my fate, I am the captain of my soul” This means that it is ME who determines what my future will bring by the way I see life and prepare myself to face its realities. This allows for no recognition of God in our lives.

Held in Hinduism and Buddhism. These are not religions that recognize the one true God. By borrowing from these religions, we dilute the effectiveness of our Christian walk, maybe to the point that we are no longer Christian at all. +

To perpetuate transmigration and in its ethical consequences to determine the nature of the person’s next existence. Transmigration is the movement of a soul from one body to another after death. Our next existence implies the concept of reincarnation. Both of these are diametrically opposed to the Christian belief of resurrection. As Christians we do not believe we will forever come back to earth in human or other forms, but escape earth for an eternal existence in Heaven.
Realize that karma is not a moral law, it is a law of cause and effect. Morality is established and maintained by God. It is unchangeable, unlike what one may encounter in karma. Even dabbling in karma can be dangerous as it teaches doctrines that are opposed to Christianity. When we bring non-Christian concepts into our lives, our Christian witness is damaged. I am reminded of lyrics from the old hymn “ On Christ, the solid Rock, I stand; All other ground is sinking sand, All other ground is sinking sand.

People today often talk about being blessed. usually in the context of “God has really blessed me”   I started thinking about this and wondered “Why does God bless me?” “What have I done to deserve His blessing?” “If I am blessed, what should my response be  to those blessings?” It sometimes troubles me that I feel blessed in so many ways, while others around the globe are struggling to obtain commodities such as food, clean water, health care, education, a loving family, and other blessings. I sometimes feel like Kris Kristofferson’s song “Why Me, Lord” should be my theme song. The song begins: “Why me Lord, what have I ever done to deserve even one of the pleasures I’ve known”

Let’s first look at what we mean by a blessing. One definition of blessing is the invoking of God’s favor upon a person. But a blessing is far more complex than that simple statement. Why does God bestow a blessing upon a particular person? Everything from God is good. He can bless anyone, bestow good on anyone. Matthew 7:9-11 reads “Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!” As children of God, he wants to bestow good upon us.

Why are others not so blessed? God blesses people because He chooses to bless them. It is not about an individual’s ability to merit God’s favor but about His non manipulative mercy to undeserving people. At the heart of it, we are all evil, underserving of God’s grace. Some accept that grace and learn to be more like Him. Becoming more like Jesus, or God, results in receiving blessings. I think of this similar to a student in class. A student can sit in class, listen to lectures, maybe study the textbook. But another student really gets into the subject, going beyond the bare minimum to pass the class. This second student is like the one who becomes more like Jesus. As we know Him more, we become more like him and blessings happen.  

What is the evidence of a blessing? Make no mistake about it, blessings are real. They can be tangible or intangible. Obviously, the tangible blessings are the easiest to pinpoint. For example, I have always had trouble selling a house.  The first two times I sold one, it seemed to take forever. So when I most recently put my house up for sale, I did so with trepidation. I, and others, bathed it in prayer. I took action to make the house as attractive as possible, following recommendations of my Realtor. Not only did the house sell in less than three days, I was offered a considerable amount above my asking price. I would emphasize that this approach took action on my part, It was not a passive process.

In other cases, a blessing is intangible. There may be no specific point where we know God has blessed us, but in looking back, we see when God blessed us. It may be a feeling, an evidence that a blessing has occurred, or some other indicator. I would add a caution here about feelings. We can easily fool ourselves into feeling that we have received an answer or blessing. Time will tell, God does not play games with us and wants the best for us. 

If I am blessed, what do I do with that blessing? Blessings are not something for us to accumulate, or hoard. As we are blessed, we are called to share our blessings, to bless others. An unshared blessing is like the Dead Sea, water flows in, but nothing flows out. As a result nothing lives in the Dead Sea, other than some microorganisms. Also, the Dead Sea has the lowest elevation on earth which can serve as a reminder to someone who does not share blessings received. It can be a low point for us. A  blessing in our lives should be more like the Sea of Galilee, which is a vibrant, living body of water. It nourishes the surrounding area and helps provide food and other benefits.

If you don’t feel blessed, have you asked God in faith? Examine your motives, confess your sin. Maybe it is not God’s time for granting the blessing. In Daniel 10, the angel was prevented from helping Daniel for 21 days while fighting off a demon. Perhaps your request is misdirected, and God knows that’s not best for you.  In order to reap God’s blessings we must remain close to Him, pray, and listen to Him.

We are to be a blessing to others, in other words, pass it on. We can encourage, help, give, listen, teach, and forgive. No matter what resources each of us has available to share, there is always something we can do to be a blessing. Be assured, God wants to bless us. In the words of Laura Story, “And all the while, You hear each spoken need.  Yet love is way too much to give us lesser things.”