I was recently reading a liturgy in Every Moment Holy, Volume II. This book, along with Volume I, presents liturgies on a large number of topics about mundane as well as significant tasks/events in our lives. I have found the liturgies to be very inspirational and thought-provoking. This particular liturgy was on the subject of “Removing One’s Wedding Ring.” This struck a chord with me, as I pondered when (and if) I should remove the wedding ring after my wife died a number of years ago. I never got to really answer that question as I did something to my finger and it swelled up to the point where the ring was cutting off the circulation. Fortunately, my son was with me and helped me get it off. So the ring was removed from necessity, rather than any decision on part. I had not thought much about it since, even when I remarried. 

Legalities of Marriage. Marriage in our society has two aspects – the legal and the religious. The legal aspect requires us to obtain a marriage license from the local official. Under Florida Law,  the Clerk of Courts is that official. One humorous note here. I had a friend who was married shortly after graduating from college. The couple obtained a license from the Register of Deeds in the county where she lived. Unfortunately, the wedding ceremony was held in a church just across the county line. After the public service, the couple, the pastor, and a couple of witnesses jumped in a car and performed a quick service in the other county. I guess it worked, the last I heard they were still married.

Laws in each state and at the Federal level regulate marriage, defining who may get married to whom. In the past, interracial marriages, same-sex couple marriages, and other prohibitions were set in our laws. There are also rules regarding the ages of the couple.

The religious aspect is based on God’s law as revealed to us in His Word. The Bible treats marriage as a three-party union – the husband, the wife, and God. Traditional wedding vows reflect this trinity. These vows usually go something like “I, _____, take thee, _____, to be my wedded wife (husband), to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death do us part.” Note that we refer to them as “vows” in the plural, as there are five vows, or promises given. As this is not the main focus of this article, I am only outlining these briefly. There are much deeper meanings conveyed in these vows.

First, “I take thee,” is an indication that you have selected each other of your own free will. Although God (or others) may bring people together, the choice to wed is made freely by the couple.

Second, “to have and to hold from this day forward.” Not to remove the romantic aspect of marriage, but this is a legal term dealing with property rights defining what legal interest is being conveyed. In a marriage setting, this means that each party in the marriage is promising an unbreakable marriage bond for life.

The third vow promises to stay faithful and committed no matter what happens – “for better, for worse, for richer, for poorer, in sickness and in health.” My first wife suffered years of a debilitating illness. Even though I consider myself unfit as a caretaker, I attended to her needs. This was not something I thought about. I just did it as I was only fulfilling the promise I made to her forty-plus years ago.

“To love and to cherish” is the fourth vow, building on the previous promise. It’s saying that, not only will you stay with your spouse, you will continue to love him or her no matter what.

The final vow is the culmination of the others, and relates to our specific topic of the wedding ring and when to remove it. “Till death do us part” indicates when this contract or union of the couple terminates. When one of the parties to the marriage passes away, the contract is fulfilled. The earthly bond is dissolved.

That does not mean that the surviving spouse totally forgets about the deceased spouse. Years of memories, experiences, adventures will remain. Every Moment Holy describes this time of union as a grace-filled season which has now come to pass. We remember fondly the good times, we recall the hard times, and we cherish the love through the years. After all, living with someone for most of your life will shape and mold who you are. I would not be the person I am today without the influence of both my wives.

But as the earthly bond has been dissolved, something new has come about. Love for the spouse changes. When they meet again in heaven it will not be as husband and wife, it will be as fellow members of the body and bride of Christ. Their love will be multiplied and perfected as “There will no longer be any curse.” (Revelation 22:3) The curse of sin is vanquished. God’s purpose in the marriage has been fulfilled.

The wedding ring is symbolic of the marriage. I am reminded of Paul’s words in I Corinthians 13:10-12 “but when the perfect comes, the partial will be done away with. When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known.” We have grown as a couple through the years. But as we grow, we change. We put away the partial for the perfect. No matter how good a relationship we had here on earth, it will pale to what we receive in heaven.

Our wedding bands symbolize what was. I’m glad I didn’t have to make the choice to keep or remove the band. I think it may have allowed me to make a better transition to my new life as a widower, and now a husband again. But the precious memories remain as do the new memories now being made with a new spouse. Letting go of the ring does not diminish the years of togetherness and love. 

In I Corinthians 5:17, Paul wrote, speaking of our relationship with Christ “Therefore if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come.” I think this thought could be applied to marriage. When a spouse passes away, the relationship with that spouse becomes history. But new things will come. To the deceased spouse, that partner is now experiencing all the glory of heaven. New things beyond our human comprehension await that brother or sister in Christ. To the surviving spouse, he or she is still a part of this earth and will continue experiencing new things which may include a new marriage relationship or something else. But this spouse also has the knowledge that, on some future day, they will be reunited with the spouse in a new relationship in Heaven. And experiencing the wonder, the astonishment, the awe, the reverence, the surprise of Heaven with all the saints.

The ring symbolizes the promise of a shared life together, the plans that are formed as those shared lives progress, and the promise of an even greater eternity in Heaven. Even when removed, the past remains.

All scripture quoted is from the New American Standard Bible unless otherwise stated. 

Photo credits to Pexels, Susanne Nicolin, and Marinavoitik – from Pixabay

 

There are a great number of false beliefs about God and the afterlife. Many people think everyone will go to Heaven. Others think if we live a good life we will go to Heaven. Others cannot comprehend a loving God sending anyone to hell. Several years ago, when I was searching on a dating site, I was amazed at the number of ladies who indicated in their profile that they were “Christian.” Upon exchange of messages with many of these ladies, it was apparent that’s what they called themselves, but there was no evidence of God in their lives. 

Six Premises

This article has six premises about God and our eternal destination. 

There is a God.

God is Love.

The Bible is God’s true word.

God loves us.

Hell is real.

God does not send us to hell. He provides us a choice to avoid an eternity in hell.

 There is a God.  Admittedly, I have a bias here, but I do not see how anyone can observe the overwhelming multitude of signs that there is a God. The chance of there not being a creator is infinitesimally small. When I first stood at the edge of the Grand Canyon, the thought that overwhelmed me was that only God could have created anything so magnificent. And how could one not believe in Him. Looking at nature, it constantly amazes me how different species of life are uniquely adapted to their survival. From man, the pinnacle of God’s creation, to the smallest of insects, each animal has features that will help it survive. The same goes for plant life. God provided for the different plants to grow and survive on this planet. And I would add that both animal and plant life are designed to serve mankind. After all, Adam and Eve were given dominion over the earth before being removed from the Garden of Eden. They were removed for disobeying God. But He did not abandon them.

Looking at the universe as a whole, the earth is perfectly positioned for our survival. Although there may be other life forms out there, only the earth is where we, and our life forms can survive. Louis Pasteur was quoted as saying “A bit of science distances one from God, but much science nears one to Him.” The more truth we know, the closer we can be to God and the more we realize how awesome and loving He is.

God is Love. I John 4:16 tells us so. “God is love.” There is more to that verse but I want to focus on those three words. God. It doesn’t say God loves us, which He does, But it says that He is love. God has many attributes but the central attribute of God is His love. This means that everything God does is just and right. He is the example of perfect true love. I cannot explain everything in the Bible, especially some of the wrathful portions of the Old Testament. But I can say that everything God did was done in love. God has a purpose and will lovingly accomplish that purpose. 

The Bible is God’s Word and is True. There are approximately 2,500 prophecies in the Bible. Of these, about 2,000 have been fulfilled. These have all been fulfilled to the letter with no errors. These are not vague, generic prophecies. They are very specific. As for the remaining 500, these are unfilled prophecies, not incorrect prophecies, as the Bible has much prophecy still unfolding. 

Just three examples. Sometime before 5oo BC Daniel proclaimed that Israel’s Messiah would begin his public ministry 483 years after the issuing of a decree to restore and rebuild Jerusalem (Daniel 9:25-26). There is historical evidence to prove the fulfillment of this prophecy. Someone has listed the probability of its fulfillment as 1 in 10 to the fifth power. That’s one chance in 100,000 of happening.

In the fifth century BC, the prophet Zechariah declared the Messiah would be betrayed for the price of a slave (30 pieces of silver). But he didn’t stop there. He also said the money would be used to buy a burial plot for the traitor. That was Judas and that is what happened. One chance in 10 to the 11th power. That is one in a trillion odds.

Some 400 years before crucifixion was invented, both Daniel and Zechariah described Jesus’ death in words that perfectly depict he would be crucified (Psalm 34:20 and Zechariah 12:10). The odds? One in 10 to the 13th power. Once chance in 10 trillion.

 I’ve only listed three miracles with seemingly insurmountable odds. Consider over 2,000 similar fulfilled prophecies. This screams of the Bible being absolutely true.  

God loves us. The Bible is replete with examples and statements about God’s love. But since this is only a short article and not a full-fledged book, I will only cite a few verses that speak of God’s love.

Romans 5:8 “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” How much greater than sacrificing His only son, who suffered on the cruel cross (as was prophesied) for us – sinners. Christ lived a perfect life on earth, to bear our sins and allow us to be blameless before God.

John 3:16 “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life.” This verse adds something more. It states that we will not perish, but have eternal life. There is something beyond the grave. After we leave this earth, God promises eternal life to those who accept His Lordship. Believing is not enough. James 2:19 tells us “You believe that God is one. You do well; the demons also believe, and shudder.”

Ephesians 2:4-5 “But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved).” We do not deserve Heaven. Our sins made us dead on the road to hell. I know it is somewhere I don’t want to be and I KNOW I will not be there. We escape hell when we choose God’s grace.

John 15:13 “Greater love has no one than this, that a person will lay down his life for his friends.” This is the ultimate love – that someone would die in our place. Jesus did that. Think of this as a one-on-one. Even if there were no one else on this world, Jesus would have gone on that cross to save me. 

I John 4:9 “By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. We live through Him. God doesn’t do things half-way. We live for Him, not just on earth but for eternity in Heaven when we accept his invitation.

I John 3:1 “See how great a love the Father has given us, that we would be called children of God; and in fact we are. For this reason the world does not know us: because it did not know Him.” There are two significant things about this verse. First, we are not just some straggler from off the street. We are children of God. He is indeed our Father. A perfect, heavenly Father. Secondly, those who do not accept His invitation can’t know and understand us. Until, and unless, we choose adoption by God, we will not understand the things of God. 1 Corinthians 2:14 tells us that “a natural person does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned. The natural person is a person without God. When someone accepts God’s invitation by faith, the Truth of God is revealed to that person. Somewhat like having inside knowledge of a group. John 8:32 “and you will know the truth, and the truth will set you free.” Jesus is the truth, and only through Him will we be set free to see the Truth.

Hell is Real. I have already made references to this, but a simple response to the question of hell would be “If there is no hell, then our beings cease to exist upon our earthly death. Eternal life is nothing but a myth.” This reminds me of a very poignant song  of depression and disillusionment sung by Peggy Lee. The chorus goes Is that all there is, is that all there is? If that’s all there is my friends, then let’s keep dancing. Let’s break out the booze and have a ball. If that’s all there is.

But that is most assuredly not all there is. There is eternal life and we will all end up in one of two destinations – Heaven or hell.

God Does Not Send Us to Hell. I have heard people proclaim that a loving God would not destine people to hell. And that is right. God gives us a choice. If we accept His invitation, we will join Him in heaven. If not, we will suffer for eternity in hell – a hell of our own choosing. 

Prophecies to be Fulfilled. Having established the veracity of the Bible, we noted that there are still 500 or so unfilled prophecies. Since the Bible has been shown to be one hundred percent accurate on 2,000 prophecies, why would we expect anything different in the remaining 500. These prophecies are, for the most part, dealing with the end times. Bible scholars (of which I am not one) differ on what will happen at the end of time on earth. My Biblical-based belief in a nutshell is that there will be a rapture of saints at the beginning of a seven-year tribulation period. Those who are not Christian will be left behind. During that seven year period, God will send special messengers to give humanity one last chance to enter the gates of Heaven. At the end of that time, Christ will return to Earth. This time it is different. He came over 2000 years ago as a suffering servant. He will come the second time as a conquering hero, setting up His millennial reign on earth. At this time Satan will be bound and locked away, along with those who do not accept God’s invitation. At this point every person who has ever lived on earth will be on the earth, dead and lost, or in Heaven taking part in the judgment. God’s judgments will be seen by the saints as fair (Revelation 15: CEV) “You alone are holy, and all nations will come and worship you, because you have shown that you judge with fairness.” And in Revelation 22:11-12 (CEV) John writes “Evil people will keep on being evil, and everyone who is dirty-minded will still be dirty-minded. But good people will keep on doing right, and God’s people will always be holy. Then I was told: ‘I am coming soon! And when I come, I will reward everyone for what they have done.’”

It Doesn’t Get Any Better Than This. You, like I, have probably uttered these words on more than one occasion. We’ve taken our dream vacation. We reached a personal achievement. Our family has turned out to be good people. Our favorite team has won the championship. You met the love of your life. In short, life is good. But life on earth is just a flicker of light in comparison to eternity. No matter how good your life on earth has seemed, if you are a Christian, this life is as bad as it gets when viewed from the eternal life we will find in Heaven. We should live in the light of Heaven.

Seek and Set. In Colossians 3:1-3 Paul told us how to live our days on earth. “Therefore, if you have been raised with Christ, keep seeking the things that are above, where Christ is, seated at the right hand of God. Set your minds on the things that are above, not on the things that are on earth. For you have died, and your life is hidden with Christ in God.”

Seek and set are two powerful verbs Paul used in this passage. “Seek” means“ coveting earnestly , striving after. We are like the pilot of an airplane seeking the landing strip, totally focused to bring the plane to a safe landing.. Paul had a penchant to overstate things in order to drive his point home. In this instance, he followed up with “set.” This word is from a Greek term that means to set one’s mind on, to be devoted to” (Max Lucado in What Happens Next). Our focus on Heaven is a single-minded purpose. It is something we should think of daily. Lucado has said that a day with no thought of Heaven is a day wasted. 

Eternal Life Begins Now. This article has focused on one aspect of eternal life – an eternity in Heaven with God and the saints rather than spending eternity in a tortuous hell. But eternal life is more than a “fire insurance policy.” When we accept Christ’s invitation, eternal life begins at that point. We have eternal life NOW. Our existence on earth will change. As previously cited “the truth shall set us free.” We are free. Many of earth’s problems pale in light of what lies before us. What can man do to us now? Even though we are changed on earth, what awaits us in Heaven is infinitely greater than anything we can imagine on earth. I once recall reading a work of fiction in which a man died and went to Heaven. He was being shown around heaven and observed the “Heavenly Cafe.” His guide told him that the restaurant had awesome food, and since they were in Heaven, calories, cholesterol, and sugar were not issues. Although that is fiction, Heaven is full of banquets more extravagant than we can even imagine. I am reminded of the first hit from Mercy Me, “I Can Only Imagine.”

I can only imagine what it will be like

When I walk by Your side

I can only imagine what my eyes will see

When Your face is before me

I can only imagine, yeah

Surrounded by Your glory

What will my heart feel?

Will I dance for You, Jesus

Or in awe of You be still?

Will I stand in Your presence

Or to my knees will I fall?

Will I sing hallelujah?

Will I be able to speak at all?

I can only imagine

I can only imagine

I can only imagine when that day comes

And I find myself standing in the sun/son

I can only imagine when all I will do

Is forever—forever worship You 

If you have never asked Jesus into your heart, now is the time to take that step and spend eternity with the One who loves you more than you can imagine! Pray this prayer and God promises to come live in your heart forever. “Lord Jesus I need you.Thank you dying on the cross for my sins. By faith I open the door of my life and my heart to receive You as my Savior and my Lord. 

 

Scripture is from the New American Standard Version unless otherwise indicated.

Photo credit from Pixabay to John R. Perry – One Way. 1Tamara2 -Heaven’s Gates. Aberrant Realities – Hell.

 

Like many words, worship has become overused. One definition of worship is “adoration or devotion comparable to religious homage, shown toward a person or principle.” The trouble with this definition is that it broadens the word far beyond its original intent. A narrower definition reads “to show reverence and adoration for a deity.  To honor with religious rites.” This gets us to the heart of what worship should be. But even that is not a definition that helps me to know what worship consists of. What makes up acts of true worship? How do I worship?

The first definition broadens worship beyond God. Admittedly, we often worship people and things that are not God. In our passion for sports, we may worship our favorite athlete or team. We may be in love and say we worship the object of our affections. We may worship an object, such as a vehicle or other belonging. Misdirected worship can also be applied to certain aspects of our religious life. We may even worship the church we have attended for 30 years, or a long-time pastor. All of these examples show that it can be easy to direct our worship away from God and to other persons or objects.

Four Types of Worship

There are numerous types of worship and it seems that the list varies depending on who wrote it. I have chosen four that I feel represent most genuine Christian worship. This is not a detailed examination of each type, merely an overview of tendencies.

Liturgical Worship usually occurs as a part of a church service with prayers, readings, and music. The Book of Common Prayer is frequently utilized in this type of worship. This is usually conducted as very formal.

Non-liturgical worship is more informal and less structured. The elements of this type of worship can vary depending on the different types of services – traditional, contemporary, or other types.

Informal worship focuses on the adoration of God and may occur within a church building but also other venues such as an auditorium, beach, or mountain retreat setting. Frequent use of modern, popular Christian music is encountered. These services are often free-flowing. The congregation may discern the presence of the Holy Spirit so these services may be quite spontaneous, worshiping through raised hands, clapping, shouting – worshiping God with their whole bodies.

Private Worship can take many forms, incorporating elements of the other three types discussed. However, it usually is done alone or with family and close friends. It gives the worshiper an opportunity to explore a personal connection with God. 

No one form is necessarily better than the other. As long as the one true God is being worshiped, a believer should worship using whatever method elevates the worship experience.

Why Worship?

We worship God so we can recognize, honor, and express His worthiness as our maker and savior.  Revelation 4:11 expresses the “Why?” of worship. “You are worthy, O Lord, to receive glory and honor and power; For You created all things, And by Your will they exist and were created.”

In Isaiah 6 the prophet enters the presence of God. As he does he is awestruck with God’s majesty and holiness. Isaiah finds wonderment beyond comprehension in God.  Worship is also transformative. We cannot encounter God without being transformed from sinner to someone experiencing the forgiveness of God. As we are transformed, we also are renewed. Isaiah is such a renewed person, crying out to God “Here am I, send me.” And worship is decentering. We become centered on God’s will and purpose for our lives, away from our self-centeredness.

Experiencing Worship

All of us have probably been to worship services that left us empty, unfilled. How can we experience wonderment, transformation, renewal, and decentering in our worship? We can prepare for worship. Have times of personal worship during the week. Try to make getting ready to go to church services a less stressful time. We can participate in worship. Worship is NOT a spectator sport. We can watch a movie, sporting event, or other forms of entertainment. But worship is not entertainment. It is about participating with the saints in praising and encountering God. We should come to worship with expectation.  Why are we there? Are we focused on ourselves or do we come expecting God to change us? Finally, worship should invoke imagination. Can we imagine that God can change our lives? Do we believe God can work in our lives, making us into the image of Christ? This involves faith – we must be able to imagine God can and will do this in our lives. 

As is my custom, I was in my home church for worship. Our pastor was discussing prayer and how we should be consistent and persistent in our prayers. He told us to “Pray it ‘til you see it.” That requires imagination. Can you imagine God doing great things in your life? If not, start praying for the faith to let God move in your life.

Christians are familiar with the concept of the Trinity –  the unity of Father, Son, and Holy Spirit as three persons in one Godhead. After all, this doctrine is one of the central Christian affirmations about God. Yet, theologian A. W. Tozer wrote “We have higher-than-earthly royalty—we have the Lord of lords and the King of kings—we have the blessed Holy Spirit present, and we are treating Him as if He were not present at all.” A recent survey indicated that, while 69 percent of Americans self-identify as Christian but only  58 percent of this group believe the Holy Spirit is not real but is merely a symbol. 

However, scripture says the exact opposite. In Acts 5:3, Peter says that Ananais has lied to the Holy Spirit but in verse 5, he says that Ananais has lied to God. In I Corinthians 2:11 Paul says the Spirit of God knows the thoughts of God. And in Matthew 28:19 Jesus says that His followers are to baptize and make disciples of the “Father, Son, and Holy Spirit.” These passages, and others indicate that the Holy Spirit is indeed God and is real. These do not indicate that the Spirit is a different person than God. John 15:26 indicates that the Spirit of Truth goes out from the Father. To go out would indicate that there is a distinction between God the Father and the Spirit.

The Spirit is very much a person. Ephesians 4:30 says “Do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.”  Being  grieved indicates personhood. As individuals, we are grieved over many things – the loss of a loved one, a personal or professional failure, rejection from others, just to mention a few. How do we grieve the Spirit? This is by no means a comprehensive list but we resist Him, insult Him,  disobey Him, quench Him, and deny Him. That would grieve anyone.

I think part of our problem with the concept of the Holy Spirit is that the Bible often makes indirect references to the Holy Spirit. He is called Dove, Comforter, Intercessor, Paraclete, Presence of God, Spirit, Spirit of God, Spirit of Truth. It sometimes becomes difficult to note all the references to the Holy Spirit as we may breeze over the words and not realize the scripture is referring to the Third Person of the Godhead – the Holy Spirit.  

The Holy Spirit was sent by God as our Counselor (John 14:26).  A dictionary definition of counselor is “a person trained to give guidance on personal, social, or psychological problems.” While this is a secular definition, it indicates what the Spirit can do for us as our Counselor. A Biblical counselor is described as one who strives to relate the counselee not to him/herself to bring about healing, but to Jesus Christ and his Truth that sets men free. I am reminded of the section of Handel’s Messiah quoting Isaiah 9 – For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” In this one passage we see the Trinity.

As Counselor, what does the Holy Spirit do? Again, quoting from Tozer “He has come to comfort. He has come to teach. He is the Spirit of instruction. He has come to bring light, for He is the Spirit of light. He comes to bring purity, for He is the Spirit of holiness. He comes to bring power, for He is the Spirit of power.” When we call on the Spirit, we are not imposing. God wants to do this for His people. He doesn’t ask what denomination we are, how long we have been a follower. He asks that we be willing to obey and listen. As Christians, we need to discover, or rediscover that the Holy Spirit is real and want to be a part of our lives.

Take a few minutes of reflection, contemplation, and prayer. How have you grieved the Holy Spirit? He will empower you to listen and obey Him.

The context of this passage is that the Temple had just been dedicated. God was speaking to Solomon. In essence, God was renewing or reiterating the covenant between Israel and Himself. He was stating the blessing and the curse associated with the Covenant. In claiming this promise, we often fail to read far enough. If we read on the verses 19-22 we see that there is a “But.” Got has attached conditions to the promise. 

“But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, then I will pluck you up from my land that I have given you, and this house that I have consecrated for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples.  And at this house, which was exalted, everyone passing by will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’  Then they will say, ‘Because they abandoned the Lord, the God of their fathers who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.”

The first takeaway we see from these scriptures is that the promises are conditional. We can’t just pray for God to heal our land and it will happen. God is not a genie in a bottle that we rub to get our prayers answered. We are told to pray, seek God, and cease from our sin.

The other thing that we should note is that this is a promise made to Israel. This was about the covenant between God and Israel. I know that, as Christians, we claim to be God’s people. But this was a collective promise, not one to those outside the Covenant. God may heal our land but he has not promised to do so, even if we repent. That doesn’t mean we shouldn’t pray for our land. Hebrews 2:1-2 tells us “First of all, then, I urge that requests, prayers, intercession, and thanksgiving be made on behalf of all people, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. And we certainly need those prayers in the United States today. As I write this, the U S Capitol Building is under lockdown. We need prayers, we need God to intervene in our lives. But God has not promised the political, economic, or cultural salvation of our nation.

We need to take our main focus away from the collective and bring it down to the individual. As believers, God guarantees us personal salvation in Christ. We are told that God will use us to accomplish His purposes. It is our duty to seek God individually, pray, and share the Gospel. Be Christ for someone today. I am reminded of this song you will know if you grew up in a church.

This little light of mine

I’m going to let it shine

Oh, this little light of mine

I’m going to let it shine

This little light of mine

I’m going to let it shine

Let it shine, all the time, let it shine.

Be the light.

One thing that I like to do during my prayer and devotional times is to reflect and pray the names of God. Herbert Gabhart wrote a book The Name Above Every Name in which he wrote a devotional on every name of Jesus. There are enough devotionals to provide one every day for a year. Who would have thought there were so many names for Him!

One of my favorite names for Jesus is Immanuel. Immanu is Hebrew for “with us.” El refers to Elohim, or God. God is with us. He is not a god who is “Up there,” not an unreachable god on a pedestal. He is right here with us.

Think for a minute about that term. To be with someone is probably the ultimate compliment we can give. We are choosing to spend our time with this other person. “Will you go to dinner with me?” “Would you like to go to a concert?” Would you marry me and spend the rest of your life with me?” Anne Murray recorded a song “Can I Have This Dance?” The lyrics, in part, read:

“Could I have this dance

For the rest of my life

Could you be my partner

Every night

When we’re together

It feels so right

Could I have this dance

For the rest of my life”

To me, this is a human expression of the ultimate “with you.” God has promised to be with us. In Matthew 28:20 Jesus stated “I am with you always, even unto the end of the world. Amen.” Jesus has promised to be with us always. There are no conditions once we become one of His. And he punctuates his promise by saying “Amen.” I don’t know if Jesus whispered it softly. He was speaking to the remaining 11 disciples, so this would be understandable. But I can see him shouting His final words to them. He wanted to be certain that they heard and understood him. We often make a big deal about a person’s final words. What wisdom does he/she have, what do they want to tell us, speaking to us for the last time? These were Jesus’ final words on earth. I can see him loudly proclaiming it, maybe even staring at Peter and the other disciples. His look said “Do you get this?” Do we get it?

It is one thing to acknowledge that God is always with us in an intangible sort of way. Even though I may not be physically present with a friend or loved one, I may feel like I am with them in my thoughts, at least. But God is not with us in that way. He is here, with us right now. He came to earth to be a part of mankind. He came as a baby with all the physical characteristics of an infant. Imagine Mary burping Jesus on her shoulder, changing His diaper. He became one of us, entering our world, so that we might enter His. 

You might say “I don’t feel God next to me.” Max Lucado answers that by saying that God goes to those who have time to hear him. Initially, His coming was announced to some shepherds. They were of no social standing, they were guarding sheep in the night. Time was the one thing they had plenty of. So God got their attention. Someone once said “If you don’t feel God is close to you, guess who moved.” God is there, but he doesn’t command us to accept him. We can ignore Him and we just sort of forget him. But He is still there, placing people or events in our midst to try and get our attention.

In his book Jesus: The God Who Knows Your Name, Max Lucado states: “God’s nature would not hold him in heaven. It led him to earth. In God’s great gospel he not only sends, but he also becomes; he not only looks down, but he also lives among; he not only talks to us, but he also lives with us as one of us.”

Immanuel – God with us. That is almost incomprehensible. But praise God, it is fact.

Peace. Such a  simple word. We use it on numerous occasions, with many meanings. We may meet someone on the street and carry on a short conversation. As we depart, we may wish them “peace.” When two nations have been waging war and cease hostilities,  we say there is peace. We may dwell on the peacefulness after a storm. The dictionary describes peace as an absence of disturbance, a tranquility. We may turn down the lights, put on some mellow music, close our eyes and achieve a level of peace. And this is good. I am all for peace. 

But there is a different peace, the peace that Jesus brings. In John 14:27 it is recorded “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful. (NASB).” Did you get that? Jesus’ peace is a different kind of peace, not the world’s peace. What is different about this peace that Jesus brings? I had a friend who once made a statement to me that God’s peace is the only thing that Satan cannot counterfeit. Some have described Satan as a counterfeit Jesus. He can seemingly replicate many of Jesus’ characteristics. But he cannot replicate the Peace of God. Remember, one of Jesus’ names is Prince of Peace.

I recently experienced both sides of God’s peace. Early on, when COVID first emerged, I was worried, not feeling peaceful. During my devotions one evening, I got a tremendous sense of peace, God said “I am in control. Don’t worry about this pandemic.” That has sustained me over the subsequent weeks and months. That is not to say I am not concerned. I grieve for those with the disease, I pray for them, for our country, for the world, for loved ones. But God was telling me he had it under control, despite what the world was telling me.  That did not lead me to take a “bulletproof” attitude toward the disease. I am acting responsible, taking appropriate protective measures. But I believe we will get through this, one way or another.

In another situation, I lacked peace. I need eye surgery and I had my timetable for when it should occur. When things didn’t go as I planned, I was concerned, distressed, out-of-sorts. I need to do this, and I need to do it now was my attitude. For whatever reason, God’s timing on this was not my timing. As I lay in bed the other night, unable to sleep, I felt God speaking to me. “Why are you so concerned about this? I’m in control. Give me the steering wheel.” Oops, OK God.  Sleep came. 

How do we  get God’s peace? Phillippians 4:6-7 (NASB) reads “Be anxious for nothing, but in everything by prayer and supplication, let your requests be made known to God. And the peace of God, which surpasses all understanding will guard your hearts and minds in Christ Jesus.”  We get God’s peace through prayer. Giving our concerns to Him. 

God’ peace is different in at least five ways.

First, It transcends all understanding. It is beyond human comprehension. All we know is that God has it under control, so I don’t need to worry about it. I prepare income taxes. I have clients that can’t comprehend the details. They just want the results. That’s somewhat how it is with God’s peace. We don’t understand it, but we trust God for the results.

Second, God’s peace supersedes earthly circumstances.  I don’t have a detailed blueprint of what’s going to happen, I just leave it to God. Why is this happening? Isn’t this approach that I have a better way? Leave it to God, He sees the end game.

Third, peace is a blessing from God. It is one of the fruits of the spirit. In  Psalm 29:11 the Bible tells us that God will bless His people with peace. We don’t have to beg for it, it is a gift of God. We just need to accept it. Don’t pray “give me peace,.’ the offer has been made. Instead, pray “Thank you God for your gift of peace. I accept it with gratitude.” 

Fourth, peace is in harmony with his character. I Corinthians 14:33 reads (NIV) “God is not a God of disorder but of peace.

Finally, to appreciate God is to live with Him in peace. To be with God is to be in peace. As a contrast, the moneychangers in the Temple were not with God when Jesus drove them out. They lacked peace. 

A final caveat. We live in a fallen world. Everyone does not know God. We will not achieve peace with everyone. Romans 12:18 deals with this contingency. (NIV)  “If possible, so far as it depends on you, be at peace with all men.” We can’t control others, just take care of yourself and your relationship with God. 

© Can Stock Photo / paulshuang

There is a popular saying in Christian circles that goes “God is good all the time.” This is certainly true. Scripture is full of references to God’s goodness. It is not in His nature to be not good. We may think of ourselves as good people but, if you’re like me (and I know you are) you aren’t always good. Romans 8:28 reads (NASB) “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”

I think sometimes we misapply this verse. I get the mental picture of something bad happening to me, to a loved one, or some cataclysmic event occurring. Something not good. Since God is good, he couldn’t have caused it so the thought may occur to us that God was caught by surprise at this event. And He is now in heaven, scrambling to make it good. I don’t think that’s it at all. I certainly don’t have all the answers to this conundrum, but I have some thoughts. 

What is the “good” that is referred to in this passage? It is not a comfortable life, a nice house, a lack of health issues, a perfect family. There is nothing wrong with any of these, but I submit that the good referred to here is God working in us to make us more like Jesus. That is our goal. That’s why we are here on earth, to bring glory to God. I am not here to be a good husband, a good father, a good professor, not even a good church member. I am here to be conformed to the image of God’s Son.  When that happens, that is good.

This verse does not have universal application. God works things together for good to “those who love God.” How do we express love? On a human level, if we love someone we want to do good things for them. We want to please them. We want to spend time with them. We want them to be a part of our lives. If a person says he or she loves God but doesn’t spend time in His word, doesn’t talk to him in prayer, doesn’t make God a part of everyday life then I question if that person loves God. 

The final part of this verse further qualifies who this promise is for “to those who are called according to His purpose.” His purpose is for us to bring glory to God, to be more like Jesus. Our goal in life should be His purpose. What does that look like?

Philippians 3:20-21 reads “For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.” We are citizens of a nation, community, or a group,  you will want to abide by the laws of the land. If you are a member of a group, you want to conform to the expectations of that group.  As citizens of heaven we want to conform to the “expectations of heaven.” Our bodies will be transformed into conformity with the body of Christ by His power.  

Job is an example of faithfulness to God. God did not cause Job’s troubles. Job’s friends urged him to “curse God and die.” Yet he remained faithful to God. God restored what was lost. But, on a human scale, all was not good. Yes, his family was restored, his wealth was restored. But he still carried the memory of those lost loved ones. But when Job was transformed into his heaven “God worked everything for good.”

How powerful is God? He is the God of the universe. His power is unlimited and unending. But He does not impose himself on us. We can choose to be one who loves God or we can reject Him. My goal is to work daily to be more like Christ. When I make that choice “all things work together for good for me.” 

© Can Stock Photo / lukpedclub