In an earlier blog we discussed Godly Waiting. We are told in numerous places in the Bible to wait.  (https://wonderfullyplagued.com/2020/10/19/godly-waiting/} A related concept is preparation. We may anticipate an event, completion of a task, taking a vacation, or any one of a host of activities. If we want to fully experience the event we must prepare. 

Note that the event may not necessarily be something that we want to do or will enjoy. If someone is having surgery, there are a host of preparatory activities that must be undertaken – get blood work done, Take certain medications prior to the surgery, prepare the house for when you get home from the surgery, don’t eat or drink after midnight the day before the surgery. The list goes on and on. We do it not because it is pleasant but because we must.

To have an enjoyable vacation requires preparation. Even the most “unplanned” vacation involves some level of preparation. The last vacation Gloria and I took involved flying to Portland, Oregon, renting a car, and going wherever we decided on the spur of the moment. Yes, we had some things in mind that we wanted to see and do but we were not really on a schedule except that we had to be back in Portland to catch our return flight. We had to prepare by making reservations, by obtaining a hotel for the first night upon our arrival. Each night we would scope out what to do the next day and make sure we had a hotel reservation for tomorrow. Going in, we said this would either be a great vacation or a colossal disaster. Gloria said it was the best vacation we ever took. So I guess the takeaway here is prepare, but don’t be obsessive about it.

All my life I’ve been told that anything you do is worth doing well. Preparation helps us do it well. And this is also true of our Christianity. Isaiah 40:31 is probably the most quoted scripture that refers to waiting “But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” Until recently, it never occurred to me why we need to renew our strength, not be weary, and not faint. We may get tired of waiting, doing nothing, but that doesn’t require much physical exertion. This scripture, I believe  tells us that our Christian walk, our waiting on God are not easy tasks. If we are waiting we should be busily preparing for what God has led us to do.

We are specifically told to prepare. Mark 1:3 reads “a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.” I think here John the Baptist is fulfilling his own vision, but indicating to us that we must also prepare the way of the Lord. There is no one right way to prepare. Our preparation must be such that it enables us to be more effective in the fulfillment of the vision God has given us. This applies to each of us as individuals but also to each local church.

Jesus’ parable of the ten virgins in Matthew emphasizes to us the importance of not procrastinating in our vision. When God gives us a vision, we should usually begin preparation immediately. In the parable the five virgins who were not prepared scrambled around to find some oil but when they arrived at the wedding banquet the doors were shut. They were too late. Upon appealing to the Lord to open the door, he replied “Truly I tell you, I don’t know you Therefore keep watch, because you do not know the day or the hour. .” (vv. 12-13) Nike is famous for its slogan “Just Do It.” God is telling us “Do it Now.” 

In His earthly ministry, Jesus had the disciples with them for three years. These three years were not a time of going from city to city so He could be seen and praised. The main purpose of these three years was to prepare the disciples for what was to come. His  last words before ascending into heaven was a command to “Go” – make disciples, baptize, teach. Do what I have been teaching you. We, too, are His disciples.

Steven Curtis Chapman sings “My redeemer is faithful and true. Everything He has said He will do.” What marvelous assurance!  There is an old saying “God said it, I believe it, that settles it.” But you know what? It doesn’t matter if we believe it or not. God said it. That settles it. Period. End of discussion. In a past blog we have discussed finishing well. (https://wonderfullyplagued.com/2020/09/04/finishing-well/). With Jesus, we don’t have to worry about that. If we are faithful, we will finish well. We also previously discussed the concept of faith, where we saw Hebrews 11:6 says “Without faith we cannot please God.”  (https://wonderfullyplagued.com/2020/09/28/a-leap-of-faith/).  

Being faithful is a two-way street. God is faithful to us, we are faithful to God. Faithfulness is a characteristic of God that reflects His ethical nature. He is constant in His relations with us. God is faithful and true and is worthy of our trust. God made a promise, a covenant,  to Abram. Despite the unfaithfulness of the Isralite people, God remained faithful. In the New Testament we read that God’s faithfulness, as well as His righteousness, is manifested in the forgiveness of sin (I John 1:9). 

On our side of this street, being faithful involves us living out our faith. There is a point in time when we proclaim our faith in Jesus Christ. Being faithful is a never-ending process in which we live out our faith. If you ask people, many will state that they are Christian. In a number of these cases, what they are really saying is that I used to go to church, I was baptized as a child, and so on. But I don’t go to church now. God is not really a part of their lives now. I am not one to judge but if we have faith we will want to please God. If he is not in our lives, if we are not faithful, I wonder if they really are Christian.

Faithfulness is living to please God. It involves more than our relationship with Him, however. A faithful life will impact our relations with others. The way to a faithful life can be keeping a promise, paying our debts on time, being honest in act and motive. Watch your words – don’t exaggerate or gossip. 

God has promised what is called an afterlife for us. But you know what? If we know Jesus, it’s not an afterlife – it’s a great beginning of a new life. We will awake in a world so wondrously better than this one. We have never really been at our best, our best we will be when in heaven. And it will be forever. For the redeemed, eternity starts now. And because He is faithful and true, we can trust that this will come to be for us.

When I was very young, I would hear sales pitches that included the language “This is a temporary offer.” In my young mind, I thought everything is temporary, nothing lasts forever. But one thing is forever – God’s promise that he will prepare a place for us. This world is temporary. Heaven is forever. Count on it – God is faithful and true. 

The infinity of God is something we accept but often fail to examine just what that means. Definitionally, it means that God is unlimited in time or space. The dictionary defines infinite as “limitless or endless in space, extent, or size; impossible to measure or calculate.” But from a practical standpoint, what does that mean to us on an everyday basis? 

His infinity defines His perspective. God created the concept of time for us, a way of measuring the hours, weeks, months, and years. Because God is eternal time is nothing to Him. He alway was, He always will be. Mark 2:27 reads “The Sabbath was made for man, not man for the Sabbath” God made the Sabbath to give us a day of rest. In the Genesis account of Creation, we are told that God created the world in six days, and rested on the seventh. While I do not question that God created the universe, I feel like the seven-day period is for our benefit. What does it take for an all-powerful God to create something? If I am going to build something, it will take me time. At the end of the project I will probably be tired and rest. I don’t think God got tired creating the universe and I certainly don’t think he needed a day of rest. He was telling us that’s what we need. God’s perspective is eternity.

His infinity also defines His resources. A popular saying in Christendom is that God owns the cattle on a thousand hills. Guess what? He also owns the hills. In Psalm 24:1 David is praising God “The earth is the LORD’S, and all it contains, The world, and those who dwell in it? The world, and we, are His. We are custodians of the earth given to us by God to care for. With such unlimited resources, God can provide all our needs. 

His infinity defines His power. He is often referred to as omnipotent – all powerful. We may marvel at such man-made things as a space rocket, at the power that we have at our fingertips when using a computer, at a magnificent work of art. But they pale when compared to God’s power. He created beauty in the world. He created magnificent animals on land and sea. We may not understand why but he creates the weather including hurricanes and the like. His power knows no bounds.

The infinity of God is also reflected in His knowledge. He is referred to as omniscient – all knowing. He knows our every thought before we even think it. I think of the time when 12-year old Jesus was in the temple. Luke 2:46-47 reads “they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers.” Where did he get this knowledge? I believe this was a divine interlude in Jesus’ human experience. 

God’s infinity is also defined in his presence. In Jesus’ last words on earth he said “I am with you always, even to the end of the age.” (Matthew 28:20). His presence is always with us, we are never alone. This is God’s omnipresence – he is everywhere all the time. In Psalm 139:7 we see David expressing God’s omnipotence and His omnipresence “Where can I go from Your Spirit? Or where can I flee from Your presence?” 

But I think the ultimate expression of God’s infinity is His love and mercy. His love was so great that Jesus came to save us from what we deserved – He took the penalty for our sins; for every sin that everyone ever has or will commit. Ephesians 2:4-5 reads “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved).” God’s love is so infinite that it can cover our sins.  The only catch is that we must accept his sacrifice.

We, obviously, do not have God’s infinity. But that should not stop us from trying to be more like Him in all these ways. We can use our time wisely, we can share our resources with those in need, we can use our knowledge and power for good. We can be there for those in need, we can love people with a Godly love. 

 

Zealous and jealous are two concepts frequently encountered in the Bible. Generally we regard jealousy as a negative emotion. If that is the case, why is God said to be a jealous God? Zealous is usually seen in a more positive light, but we know it can be overdone. As it turns out both words derive from the Latin zelus and from the Greek zēlos. 

Over time, the meaning of zealous has evolved so today it does not really share the same meaning as jealous. You might say that zealous has become the poor stepchild from the common root. 

Today, zealous describes an excessive feeling, meaning “fiercely partisan” or “uncompromising enthusiastic.” We all know someone who fits this category, maybe all of us do in at least one respect. The sports fan whose team can do no wrong and never get a break from the refs is a zealous person. I have a friend who is fond of saying that there is nothing more obnoxious as a new convert to anything. This is where the negative side of zeal rears its head. Being enthusiastic is not bad, but it can be overdone. If we are seeking converts to our side, fierce enthusiasm is not the way to do it and may result in the opposite effect. But we admire individuals who are passionate, zealous about something, as long as they don’t overdo it.

In discussing zeal, Joel Ryan commented that, as Christians, we often long for the adoption of a childlike faith. Buy Ryan suggests that we might better adopt in our faith the zeal often shown by teenagers and young adults. When someone in these groups cares about something they are “all in.” We should be passionate about our faith.

From a Christian perspective we need to be zealous about the Word of God. We are told that we should treasure the Word to help keep us from sin. Read it, meditate on it, memorize it, sing it, study it. If we are zealous for God we will want to be in His presence. When we love someone, we want to be with them. It should be even more so in regards to God. We want a personal relationship with Him more than anything. We do not want to be separated from the love of God.

A zealous Christian will be bold in his or her stand for Christ. We proclaim Christ in a variety of ways. In Mark 8:35 Jesus stated “whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will be ashamed of him when He comes into the glory of His Father.” There should be no thing as a “secret service” Christian. Not everyone is a gifted speaker. Not everyone can witness one-on-one effectively. But we can all witness. My wife was not a public speaker, she could not mount an effective argument one-on-one. But through her singing and the life she lived, she proclaimed Christ. Her favorite song to sing was Baynard Fox’s “I’ll Tell The World that I’m a Christian.”

Jealousy, on the other hand, is generally seen as a negative emotion. But God is frequently described as a jealous God. This may be hard to reconcile. However, a study of how this concept is used in the Bible sheds some interesting light. It seems that the Hebrew word  qanna is also translated as jealous, but is only used in describing God. Zelus is not used to describe Him. There are three contexts for jealousy in the Bible. Two are positive.

First, God is jealous for the hearts of His people. In  several passages in Deuteronomy we read “I the Lord your God am a jealous God.” God chose the Israelites, they were His people. They agreed to worship, obey, and serve Him. Instead they strayed and worshiped idols. Even to the point where God wanted to wipe them off the face of the earth, but He relented.

Second is the feeling that a Christian gets when others do not give God the glory due Him. When we realize how much God has done for us, that He is the creator of the universe, we hurt when others disregard or disrespect Him. We are jealous that God has not received His due. But we must respond in patience and gentleness. Proverbs 15:1 reminds us “A soft word turns away wrath, but a harsh word stirs up anger.”

Third is the use of jealousy that carries a negative emotion. It is a jealousy, envy, or even covetousness that we experience when we want to have something that someone else has. Or it can be a strong desire to keep what we have. We want to “keep up with the Joneses.” It is hostility toward a rival or one believed to enjoy an advantage. Joseph’s brothers wanted to keep their position in the family and were jealous of Joseph’s ascendency. Jesus showed us that this type of jealousy was not appropriate. Matthew 6:25-34 tells us to not be anxious for material things. Also in Matthew 6:19-21 Jesus tells us not to seek riches on earth but focus on eternal treasures.

Two words: zealous and jealous. Both have good and bad aspects. We would do well to heed Paul’s words in Colossians 3:2 “Set your mind on things above, not on things on the earth.” Strike a balance in both cases.

WAIT! That’s what God often calls us to do. God told Moses He was going to use him to save his people. It happened 40 years later. Paul met Christ and was called to preach. His first sermon was years later. Isaiah 40:31 tells us to wait, and makes promises. “Yet those who wait for the LORD Will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary.”

Nobody likes to wait. If the line to a restaurant is too long, we may choose not to wait, but go elsewhere. The irony of this highlights our aversion to waiting. Probably that we would receive our meal more quickly if we waited at the first restaurant. It would be quicker than finding another place to dine. Last week, early voting opened in Georgia. On the first day, lines were long. My daughter commented that she would vote later as she didn’t want to wait in a long line to vote. We don’t like waiting, we see it as a waste of time.

But God tells us to wait. Waiting on God is not like waiting for service at a restaurant or waiting in a line of some sort. In waiting on God we don’t just idly pass our time doing nothing. In a period of waiting we actively serve God and listen to him as we patiently wait.

I think there are three aspects of waiting on God.The first of these is TRUST. God promises rewards if we wait on Him. We must trust him in our uncertainty. We trust that he has heard our plea, that He knows our situation and we trust that he will respond to us. Waiting on God is not idly sitting by like waiting for something to happen. “I waited for hours to get those tickets.” Was the wait worth it? Maybe, maybe not. Waiting on God is a Godly, robust activity while we set aside our plans and actively trust God in His abilities and plans for us. God has promised good things to those who wait. Do we trust God to do what He said he would do? 

The second aspect of waiting on God is TIMING. Time is God’s gift to us. Time is nothing to God, He is timeless. When God told Abram he and Sarai would have a child, Abram laughed. They took things into their own hands and Abram had a child with Hagar. This was not God’s plan and was the beginning of centuries of trouble. When we pray, rest assured that God has heard our prayer and will answer it. Maybe not when we would like or in the manner in which we envision, but the answer will come when God says it is time. When my wife was suffering with a serious illness, I prayed, probably thousands of prayers, but she didn’t get better. Yes, I questioned His timing. I questioned why she was suffering. But I never once lost sight of the fact that she would one day be healed. She is now at peace with our Lord, having achieved perfect healing. I don’t fully understand why it had to be this way, but I accept it.

The third aspect of waiting on God is TERMS. We wait on God according to His terms. If this were not the case, God would become our vending machine. “God, I need a new car.” “BOOM! Go look in your driveway.” That’s certainly not the way it works. God has made many promises to those who wait on Him. But we must do it on His terms. Abraham didn’t wait on God’s terms, but tried to speed things up on his own. We come to understand God’s terms when we draw closer to Him, know Him, and meditate on his grace and goodness. This is how we learn what God would have us do. Doing it God’s way isn’t tiring. Going back to Isaiah 40:31 waiting on Him gives us strength, we will soar, we will not grow weary, we shall be strong and not faint of heart, we will find rest. 

Steven Curtis Chapman wrote:

“And in every situation He has proved His love to me:

When I lack the understanding, He gives more grace to me.

My Redeemer is faithful and true.  Everything He has said he will do.

And every morning His mercies are new.

My redeemer is faithful and true.”

Wait on God.

Becoming a Christian is easy. That does not make Christianity shallow, there are great depths to Christianity and the mysteries of God. What does it take to be a Christian? A Google search will yield endless results and lists – none of which seem to be the same. Acts 16:31 reads, in part (NASB). “Believe in the Lord Jesus, and you will be saved,” That scripture, however, is deceptively simple. 

I think the key here is to understand what is meant by the term “Believe in the Lord Jesus.” It is more than an intellectual belief. I believe that Hitler lived and died on this earth. That doesn’t mean that I am a follower of his or believe his doctrines, I am merely assenting to his existence. James 2:19 tells us “You believe that God is one. You do well; the demons also believe, and shudder.” The demons know God exists, and it strikes fear into them.

To believe in Jesus (God) we must believe that He is. We must go beyond assent to look to Him alone for life and salvation. We must rely upon him, place our trust in him. We must commit our life and everlasting soul to him. This will not come immediately. After Paul’s conversion he spent three years learning about Jesus. And it was another 11 years before he went to Jerusalem. Paul knew scripture, he studied under the best Jewish scholars. But he still needed preparation and learning. Remember this when your path or learning seems slow. 

I am a CPA. That is not an easy designation to receive. I had years of study in college getting a Bachelor’s degree, a Master’s, and a Doctorate. Then I had to meet an experience requirement and pass the examination. I knew accounting through long years of study and practice. It’s been six years since I retired from teaching and there is no way I would step back into the classroom to teach today. Accounting has changed and if it is outside the area of taxation, I no longer know it well. Fortunately, the path to salvation is not so intense. But it is a life-long learning process. 

Fortunately for us, God never changes. What does change is our concept of God and our relationship to Him. As we become transformed, we understand God better. Romans 12:2 reads “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” 

So back to where we were at the start. The door to eternal life is open, we must simply pass through with our belief in God.  But in going through that door, our lives will change. I would liken it to a marriage. When we first get married, we think we know the person we are marrying. But, as the years roll on, we are constantly learning new things about them and we are changing our beliefs and actions. In the same way, saving faith in Christ also changes us. 

What about all these lists that tell us what is required to be a Christain? The Scion of Zion website lists eight of “God’s Requirements for Christians.” Note that it does not state “God’s Requirements to Become A Christian.” You don’t join an organization and ignore the rules associated with that organization. I have served on the Boards of Directors for numerous organizations. They have rules. One is frequently mandatory attendance at Board Meetings. Fail to attend a certain percentage of meetings and you can be removed from your position. Because we have accepted and love God we will want to do what He asks. We will want to do His bidding. Don’t fear, if you don’t meet all these requirements God doesn’t kick you out – He still loves you. I don’t think God keeps a checklist to see how we are doing. But, if I don’t even have a desire to do what God requires I probably need to examine my faith. Micah 6:8 tells us “He has told you, O man, what is good; And what does the Lord require of you But to do justice, to love kindness, And to walk humbly with your God?” That’s better than a list of His requirements that no one agrees on anyway. 


I would modify the often stated KISS principle – Keep it Simple Saints. And remember, there is no final exam we have to pass to get into heaven if we are called by His name.

I look forward to the day when I no longer have faith or hope. One of my favorite Christian artists is Andrew Peterson. He is an immensely talented individual as a musician, song writer, and author. His tshoughts are deep but he writes in a very transparent manner. I was recently listening to some of his music and a song I had heard many times struck me in a new way. He was singing “No More Faith.” 

The lyrics, in part read:

“I say faith is a burden, it’s a weight to bear.

It’s brave and bittersweet.

And hope is hard to hold to.”

Unless you really listen to all of the lyrics, it is easy to dismiss this song in a negative manner. After all, what Christian would sing about “no more faith?” I recently wrote a blog, “Complete Understanding,” in which I posited that on this earth we long to understand everything completely, but that cannot happen. If we understand everything, there is no room in our lives for faith. We wouldn’t need it. 

But this is not a negative song. The remaining part of the chorus reads:

“Lord I believe, only help my unbelief.

Till there’s no more faith and no more hope,

I’ll see your face and Lord I’ll know

There’s no more faith, there’s no more hope.

I’ll sing your praise and let them go cause only love

Only Your love remains.”

His plea is a confession of weakness of the human condition, and being honest with God. I believe in Jesus Christ, but I have these lingering doubts. Help me see Your truth, give me the faith I need to carry on. 

But then comes the clincher. “Till there’s no more faith and no more hope.” No faith, no hope? 

‘When will this be Lord? I love you and want to follow you until my last days.” Faith and hope are human conditions. So faith is a burden we will shed when our time on earth is finished. It is a burden in that we don’t really get it all figured out. Hope is frequently something we cling to to help us make it through. We will no longer struggle to hold on to our hope. We have faith because we don’t have complete understanding. We have hope because we see a better world for us in eternity, but we don’t have it yet. When our earthly journey is completed and we stand before Almighty God, we have no need for faith. We have no need for hope. Our faith and hope have been fulfilled. 

This is what Paul was talking about in I Corinthians 13. Paul extols the virtues of love and concludes the chapter with these words (vv. 12-13 NASB) “For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.” Here on earth we see God as a reflection in a dirty mirror. That is only temporary. One day we will see him face to face and we will have complete understanding. Our faith has been fulfilled. Our hope has been fulfilled. There is nothing more to hope for. That isn’t sad, it is glorious

Faith and hope will pass away when we see Jesus. Only love remains. 

All of us want to know what the future holds. People turn to fortune tellers, Ouiji boards, astrology, psychics, and other things in an effort to predict the future. As Christians, we know these are futile. When faced with a decision, we struggle with which way we should go. We pray about it, we evaluate the alternatives, we consult with trusted friends. All of this helps, but there is still uncertainty. As the time comes to make a decision, we must choose one path or the other. 

In our prayers, we may plead with God; we may argue with him asking him, telling him to guide us; to make it crystal clear what path we should take. While I don’t deny that God may tell us “do this” or “do that,” our guidance usually comes from a relationship with Him. We pray, we weigh the alternatives, we may get a feeling that a certain direction is the right one. Our friends may support our direction but usually we don’t know for certain. And we don’t like uncertainty.  Why doesn’t God just tell us outright what to do? I think the answer is found in Hebrews 11:6 (NASB) “And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.”

This passage does not refer to a blind, gullible faith. I am reminded of the story about a farmer who looked up in the sky and saw the letters “GPC.” He interpreted this as God’s word to him that he should Go Preach Christ. When he was relating this to a friend, the friend responded “Maybe it means Go Plant Corn.” The Book of Hebrews is an exercise in evidence and logic. The writer is focusing on true faith over insincere works.  Robot-like obedience without legitimate trust in God is worthless. Hebrews is a tribute to Old Testament figures whose actions prove their faith. 

Notice the importance God places on faith. If we don’t have faith, we can’t please Him. If we have a complete understanding of a situation, we do not have an opportunity to exercise faith. For me, that is the trouble with blind, robotic faith. If we say “God told me to do this or that,” and we follow that belief, we are not exercising faith, we are obeying perceived orders. It needs to be coupled with common sense. God wants us to have faith in Him, not in our feelings.

A person I know got a very strong impression from God that he was not going to contract the COVID-19 virus. That did not give that person a license to act irresponsibly, congregating in large groups, not taking sanitary precautions, totally ignoring the threat of the disease. He needed to exercise common sense, he needed to take actions to make him less susceptible to contracting the disease. “I have faith that I will not contract the disease if I act responsibly,” should be his attitude. Not “I’m bullet-proof, God told me I am not going to get the disease.”

Faith also requires action. If we pray for a job, we don’t sit home waiting for the phone to ring. We go out searching for a job, submitting applications, taking action. James dealt with this interplay between faith and works. Chapter 2:14-20 (ERV)  “My brothers and sisters, if a person claims to have faith but does nothing, that faith is worth nothing. Faith like that cannot save anyone. Suppose a brother or sister in Christ comes to you in need of clothes or something to eat. And you say to them, ‘God be with you! I hope you stay warm and get plenty to eat,’ but you don’t give them the things they need. If you don’t help them, your words are worthless. 17 It is the same with faith. If it is just faith and nothing more—if it doesn’t do anything—it is dead. But someone might argue, ‘Some people have faith, and others have good works.’ My answer would be that you can’t show me your faith if you don’t do anything. But I will show you my faith by the good I do. You believe there is one God. That’s good, but even the demons believe that! And they shake with fear. You fool! Faith that does nothing is worth nothing. Do you want me to prove this to you?”

Faith manifests itself in works. Works without faith is mere activity and demonstrates a non-existent, dead faith. Notice too, that belief alone does not save us. The demons believe in God. No works, no faith. Complete understanding, no faith. 

In Mark 9;24, a father exclaims “I believe. Help my unbelief.” This man was being genuine. He desperately wanted his son to be healed. He believed Jesus COULD heal him, but he had doubts IF Jesus would heal him. Doubts do not show evidence of a lack of faith, it shows we are human. The fully-human Jesus expressed doubts “if it is possible, let this cup pass from Me; yet not as I will, but as You will.” If Jesus had doubts, it’s ok for us to have them too.

I have always been attracted to the minor prophets. Since they only had one message to proclaim, it must have been an important one. Not to diminish the importance of other prophets such as Jeremiah or Ezekiel, we might call the minor prophets “one-hit wonders” to use a baseball term. What we see recorded about these prophets was likely the pinnacle of their lives, their moment in the spotlight. 

The message of Habakkuk is important for us today. He wondered where God’s justice was. Habakkuk was perplexed, confused. The nation of Judah, following the reforms of Josiah, had fallen back into idolatry and lawlessness. “Why wasn’t God doing anything about this?” was Habakkuk’s complaint. But rather than complain from the pulpit, rather than abandoning God, he took an important first step. He voiced his complaint to God.

In Habakkuk 1:2-4, he complained to God (NASB) “How long, O Lord, will I call for help, and You will not hear? I cry out to You, “Violence!” Yet You do not save. Why do You make me see iniquity, and cause me to look on wickedness? Yes, destruction and violence are before me; strife exists and contention arises. therefore the law is ignored

and justice is never upheld. For the wicked surround the righteous; therefore justice comes out perverted.” Pretty harsh words. Especially when spoken to the God of the universe. I wonder if Habakkuk was expecting to be hit by a bolt of lightning for his boldness.

But this was an important action on his part. Despite his confusion, Habakkuk realized the answer to his questions could only come from God. So, to God he went.

God’s initial response was even more confusing to Habakkuk. God replied “I am doing something. I am raising up the Chaldeans (Babylonians).  Two things strike me here. First, God invoked his name twice. We see that he said “I am.” I am the God you think I am.” I am in control. But Habakkuk was astounded. “The Chaldeans! They are more corrupt and sinful than Judah. You’re using them?”

Habakkuk then took the second important step. He goes to his quiet place (to his watchtower) to wait for God. He has petitioned God, he is confident God will respond more fully. How often do we pray and then forget about our prayer? Or occupy our minds with other pursuits. Habakkuk wanted an answer, he expected an answer, and he waited on God to answer. This is not always what we should do after petitioning God in prayer. Sometimes we just need to keep doing what we have been doing until God tells us otherwise. It doesn’t tell us in the scripture that Habakkuk fasted, but I can envision him doing so. He was showing God how concerned he was about the situation he was bringing to God. He wanted God’s attention. Sort of like sitting in the outer office of an important person we want to talk with, and we don’t have an appointment. 

We don’t know how long it was before God responded, but He did. And the first thing God told Habakkuk was to take notes. In Chapter 2:2 we read “Then the Lord answered me and said, “Record the vision and inscribe it on tablets, that the one who [c]reads it may run.” Whoa! God’s telling Habakkuk to write this down for others to see. And when they see it, they run. This is some serious stuff, God. So, as a third step, Habakkuk wrote God’s response so that he would remember the details and could spread God’s message to Judah. And that when God proves himself just and true, everyone can remember that He is a God of His word. 

God described five woes of the Chaldeans. But what must not be overlooked is that these could describe Judah as well.

  1. Greed. Woe to him who increases what is not his (2:6)
  2. False Security. Woe to him who covets evil gain for his house, that he may set his nest on high, that he may be delivered from the power of disaster! (2:9).
  3. Violence Woe to him who builds a town with bloodshed, who establishes a city by iniquity! (2:12).
  4. Arrogance. Woe to him who gives drink to his neighbor, pressing him to your bottle, even to make him drunk, that you may look on his nakedness!” (2:15)
  5. Idolatry. Woe to him who says to wood, “Awake!” To silent stone, “Arise! It shall teach!” (2:19)

The text describes each of these in detail. I would encourage you to read the full descriptions of these woes.

But then Habakkuk takes another step. He lifts a prayer, or song to the Lord. We don’t know much about Habakkuk but we believe he was a musician as the book adds a footnote “For the choir director, on my stringed instruments.” 

God never changes. He is the same today as he was when Habakkuk voiced his concerns to God. Habakkuk concludes with a prayer/song exclaiming “Yet I will exult in the Lord, I will rejoice in the God of my salvation. The Lord God is my strength, and He has made my feet like hinds’ feet, and makes me walk on my high places. (3:18-19). We, too, can take assurance that God is still in control and knows the end game.

We are made in God’s image, his likeness. At creation, God said the earth was good. Upon creation of man and woman, he decreed it very good. What does it mean to be created in His image? It is not a physical resemblance. Although our children may have a physical resemblance to us, people will often exclaim “He’s just like his father,” meaning that he acts like him, he has many of the same characteristics. 

Being made in the image of God means we bear the righteousness and holiness of God. God’s attributes are perfect. Even though we aren’t perfect, we can reflect His love, grace, mercy, and so on. Since we are not perfect, we can’t perfectly reflect those attributes. But we can try. These attributes are what makes us distinctly human.

There are two implications to this. First, we are beings of immense value. God values us.  We have His attributes. We are human. Psalm 8:4-6 tells us (GNV) “what are human beings, that you think of them;    mere mortals, that you care for them? Yet you made them inferior only to yourself; you crowned them with glory and honor. You appointed them rulers over everything you made.” This passage is translated in various ways, but I believe this translation captures the meaning of the text. We, humans, are second only to God,  Hebrews 2:7 is a similar passage, reading “You have made him for a little while lower than the angels,” referring to Jesus when he was crucified.

So, in a simplified heavenly hierarchy God is supreme. We are in a position just below Him. We don’t become angels, that’s a step down. Angels are not in His image. 

The second implication of being created in God’s image carries with it certain expectations about our relationships.

The first implication  is in our relationship to God. Genesis 1:26 affirms that we are made in His image, being in His image is what makes us human. Nothing else is all of God’s creation is like us. That makes us pretty special. Every. one. of. us. 

Second is our relationship to others. In Mark 12 Jesus was asked “What is the greatest commandment?” I am sure that scribe was seeking a “ranking” of the Ten Commandments. But Jesus wasn’t about to fall into that trap. He, in essence, summarized them into two overriding commandments. “Love God, Love Your Neighbor.” Our expectation is to love. Every human being we encounter is someone made in the image of God. That person has value, he or she is created in God’s image, just as we are. Regard them and treat them with great worth.

Third is our relationship to self. In many ways this is an extension of the previous expectation. We are to put ourselves in proper relationships with God and with others. Hebrews 12 tells us to pursue peace with everyone and be holy (dedicated, set apart).

Fourth, is our relationship to Earth. In Genesis 2:15, God placed human kind in the Garden of Eden to cultivate and to keep it. We have stewardship over the Earth. We are in charge of taking care of God’s creation.

How awesome to realize that we are in God’s image. But it carries a tremendous responsibility. Vow to live in a way that people will see God in us. And let us also see God in others.